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Saturday, April 16, 2022
Thursday, April 14, 2022
Alan Watts - The Joyous Cosmology
We are sitting in a garden surrounded in every direction by uncultivated hills, a garden of fuchsias and hummingbirds in a valley that leads down to the westernmost ocean, and where gulls take refuge in storms. At some time in the middle of the twentieth century, upon an afternoon in the summer, we are sitting around a table on the terrace, eating dark homemade bread and drinking white wine.
And yet we seem to have been there forever, for the people with me are no longer the humdrum and harassed little personalities with names, addresses, and social security numbers, the specifically dated mortals we are all pretending to be. They appear rather as immortal archetypes of themselves without, however, losing their humanity. It is just that their differing characters seem to contain all history; they are at once unique and eternal, men and women but also gods and goddesses. For now that we have time to look at each other we become timeless. The human form becomes immeasurably precious and, as if to symbolize this, the eyes become intelligent jewels, the hair spun gold, and the flesh translucent ivory. Between those who enter this world together there is also a love which is distinctly euchararistic, an acceptance of each other’s natures from the heights to the depths.
Standing in the midst of Ella’s garden I feel, with a peace so deep that it sings to be shared with all the world, that at last I belong, that I have returned to the home behind home, that I have come into the inheritance unknowingly bequeathed from all my ancestors since the beginning.
The sure foundation upon which I had sought to stand has turned out to be the center from which I seek. The elusive substance beneath all the forms of the universe is discovered as the immediate gesture of my hand. But how did I ever get lost? And why have I traveled so far through these intertwined tunnels that I seem to be the quaking vortex of defended defensiveness which is my conventional self?
“Love can't flourish in a society based upon money and meaningless work: it requires complete economic as well as personal freedom, leisure time and the opportunity to engage in intensely absorbing, emotionally satisfying activities which, when shared with those you respect, lead to deep friendship. Our `society' provides practically no opportunity to engage in such activities.”
03/22/22 (lost source)
the I beyond all Is, that which looks out through all Is at all times, is the Source and Cause. Much of modern manifestation spirituality is essentially about making a deal with the demiurge - not even meeting let alone merging with it, but entering into a pact with Saturn where based on certain mental metaphysics the creator (lowercase c) will create that which the ego desires and takes action to "manifest." Then the ego takes responsibility for the creation - "I manifested it." The whole situation leaves out the Source. Part of the nature of Saturn is that we are all bound to death at some point - and in most traditions to endless rebirth and varying degrees of suffering. The sense that we are imprisoned here and must escape so that we're not reincarnated as a pig in a factory farm or child laborer in a Sulphur mine seems to leave out the Source as well. The gates of Heaven stand open before you. God wanted to love Herself. When my soul looked down and saw my own reflection in the waters of materiality I saw God, I fell in love and rushed forward into a body. Ultimately, if this is all a game the blipped into existence the moment I was born- it I / Saturn made up all of history and the concept of time and all of this will blip out of existence once more when I go, I still think the most interesting thing to do is try to be kind and love / reach for God. If I was assured that after a lifetime of striving towards Home and even uniting with the Beloved I would be reborn a pig in a factory farm it would still be worth it. "Burn down heaven and drown the fires of hell because only then will people worship God for God's sake." For fear of samsara and desire for nirvana, for countless neuroses and petty judgments, for mistaking the gears of the machine for its Creator, I have stood distracted before the open gates of Heaven.”
melancholia
I had a dream, which was not all a dream.
The bright sun was extinguish’d, and the stars
Did wander darkling in the eternal space,
Rayless, and pathless, and the icy earth
Swung blind and blackening in the moonless air…
The world was void,
The populous and the powerful – was a lump,
Seasonless, herbless, treeless, manless, lifeless –
A lump of death – a chaos of hard clay.
Byron – Darkness
”If the face of the earth were covered with lice as the sea-shore is covered with grains of sand, the human race would be destroyed, a prey to dreadful pain. What a sight! With me, motionless on my angel wings, in the air to contemplate it!
Comte de LautrĂ©amont – Maldoror and Poems, translation by Paul Knight
The spectacle of man – what an emetic! Love – a duel of salivas… All the feelings milk their absolute from the misery of glands. Nobility is only in the negation of existence, in a smile that surveys annihilated landscapes (E.M. Cioran – A Short History of Decay, translation by Richard Howard.)
, if death and love collide, we must hang on to our capacity for love until it transforms the power of death.
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